“You are a wicked God,” Joan told Him. “Yes, You are. A cruel, wicked God.” They gathered round the table. Mr. Baptiste was still pinned up in Mary’s bright shawl. It lent him a curious dignity. He might have been some ancient prophet stepped from the pages of the Talmud. Miss Ensor completed her supper with a cup of tea and some little cakes: “just to keep us all company,” as Mary had insisted.!

“I am thinking about him and his work,” Joan answered. Her hand sought Hilda’s and held it. “There are things you don’t understand. Men and women can’t help each other in the way you think. They may try to, and mean no harm in the beginning, but the harm comes, and then not only the woman but the man also suffers, and his work is spoilt and his life ruined.” “You don’t mean a party?” asked Joan.

There was a famous preacher. He lived the simple life in a small house in Battersea, and consecrated all his energies to the service of the poor. Almost, by his unselfish zeal, he had persuaded Joan of the usefulness of the church. Mr. Airlie frequently visited him. They interested one another. What struck Mr. Airlie most was the self-sacrificing devotion with which the reverend gentleman’s wife and family surrounded him. It was beautiful to see. The calls upon his moderate purse, necessitated by his wide-spread and much paragraphed activities, left but a narrow margin for domestic expenses: with the result that often the only fire in the house blazed brightly in the study where Mr. Airlie and the reverend gentleman sat talking: while mother and children warmed themselves with sense of duty in the cheerless kitchen. And often, as Mr. Airlie, who was of an inquiring turn of mind, had convinced himself, the only evening meal that resources would permit was the satisfying supper for one brought by the youngest daughter to her father where he sat alone in the small dining-room. “I met her pretty often during those months that Helen Lavery was running her round,” she said at length. “It always seemed to me to have a touch of the heroic, that absurd effort she was making to ‘qualify’ herself, so that she might be of use to him. I can see her doing something quite big, if she thought it would help him.” A fierce anger blazed up in her brain. Why should she listen? Why had reason been given to us if we were not to use it—weigh good and evil in the balance and decide for ourselves where lay the nobler gain? Were we to be led hither and thither like blind children? What was right—what wrong, but what our own God-given judgment told us? Was it wrong of the woman to perform this act of self-renunciation, yielding up all things to love? No, it was great—heroic of her. It would be her cross of victory, her crown.